1914 – Three Cross References for 1914 – Determining 1914 CE, 607 BCE from Jesus Christ Baptismal Christening, 29 CE.

Three Cross References for Determining 1914 CE, 607 BCE from Jesus Christ Baptismal Christening, 29 CE.

What is significant, is that Cyrus has pictured Jesus, and in both their known possible datings, as to an official period they entered, God has provided two certain dates as to 537BCE and 29CE. This gives us then more than one way, more than two ways, but actually three ways to arrive at 607 BCE as the start of the gentile times, and as well, the trusting in the accuracy of God’s own times, from those hinge-points is highlighted and required.

(Obviously many deviations surrounding ALL these dates will occur from human error and demonic meddling, none the less solid dating is arrived at beyond a reasonable doubt, and yet enough doubt to allow those not trusting in God’s own mathematical precision to excuse themselves from the ministry.

The fact that 2 royal personages, and 2 royal ceremonies are established in Cyrus reign, and Jesus ministry, are gain further proof that Jehovah has given more than one way to reaffirm the dates the brothers have arrived at, as being substantially rooted in known world chronologies reaffirming the bibles perfection in that regard, of course the bible has an advantage, God produced it by his spirit, through fallen man.

God also, will not leave this world without a solid witness before it’s end, and the second temple and courtyard clean out as pictured in Mal 3, and at (John2:13, Luke19:46), the destruction of the “cave of robbers” the money system which funds the war engines of earth, and all the systems beneath that core dominating dynamic.

So here’s an alternative route which uses either Cyrus or Jesus known “anointings” as benchmark dates of 537BCE or 29CE as valid ways to arrive at 607BCE, and 1914CE.


Establishing 607 BC and 1914 CE from Daniel’s “7 Times” and “70 Weeks” overlaying Persian, Jewish and World Chronological Histories by using the anointed Cyrus and Jesus Christ Dates as a Cross Reference Establishing the “70 weeks”, the “7 Times” of Daniel and the 70 Years are Verifiable Against Each other.


There are always issues in chronology, but 2 very important well established human’s have come about providing exact detailing as to when the events they accomplished occurred, the first is of course Jesus Christ, and the event of his baptism, ministry and sacrificial missions.

The other very well known secular time points and timelines are that surrounding Cyrus the Great, because his own legislations and works, and archaeologies have ascertained the very important 537 BC date which many secular sources recognize as valid, as just a few links show the 30,000+ more references to that date in Persian and Jewish global history.

So between those two, we can establish 29CE and 537 BC reliably, then we can trust that God’s numbers of 7 times, and 70 weeks, and 70 years are righteous and accurate, and it all overlays in Daniel’s prophecy which Jesus himself called special attention to.

Christ Benchmark:

The ultimate benchmark, not surprisingly really, for it even alluded to it on Daniel, was Jesus well known ministry, and dating of that ministry, because it ties into Daniel’s prophecy of the 70 weeks, the 7 sets of 70 years, divided into 3 segments over time, but ending undeniably where it is said it would end, at Jesus anointing with holy spirit, his 3-1/2 year ministry, his death as sacrificial offering to God, and the completion of that last week, in 7 years.

(Daniel 9:24) . . .to imprint a seal upon vision and prophet. . .

That is a reference to the Greatest Human Prophet Jesus, but also to God’s prophets, and we can count from Jesus benchmark in time backwards, to determine exactly when the 70 weeks began, and from Nehemiah, Ezra and other cross references we can also determine within the rulerships of Cyrus the Great, and Artaxerxes, also when the significant year actually is, using the “seal” as the most reliable point in time.

So that puts us reliably to the date within Artaxerxes rulership, at 455BC. [2]

(I’ll show the secular chronological history of Cyrus The Great which also can be used as a benchmark).

This is important, because though 607BCE is ascertainable by chronologies accepted by some, they are not accepted by all, as chronological science has had some difficult navigation, Isaac Newton fixed some common errors previous to his time, and is known to have aided chronological certainties from mathematical and astronomic error as an example of classical troubleshooting.

Cyrus Benchmark:

The very important date through which we can also establish a way to count back to 607 BC, is the date 537 BC [1] in Cyrus dominion, because much Babylonian record systems were destroyed or converted to Persian use after the conquest. This is why Cyrus the Great has completely reliable determinations as to the role of the year 537BC in his conquest and civil rights legislation.

1. From these two, we can use God’s reliable numbers to go back and forth in time to determine 607BCE and 1914 CE.

2. Daniel the prophet is “sealed” with certainty of God, Christ, and even world timelines of history and chronology

3. From that well established secular Persian timing of Cyrus, Artaxerxes and the rest of the chronologies leading to Jesus are re-affirmable.

4. From that well established Persian timing of Cyrus release of the Jews officially recorded and affirmed secularly, Artaxerxes and the rest of the chronologies back to Jerusalem’s first destruction are re-affirmable based on the God solid 70 years preceding Cyrus events which are certain in time.

Then it’s just simple addition and subtraction, and historic events in hindsight affirm it as well, as 1914 being a solid date for a number of divine, as well as secular governmental and national reasons.


[1] Judea from Cyrus to Titus, 537 B.C.-70 A.D.



The bond of friendship goes back to the landmark action of King Cyrus the Great of Persia. In 537 B.C., having conquered Babylon, the benevolent King Cyrus freed the Jews from captivity and empowered them to return to the Promised Land and build their temple.



537 BC – Jews transported to Babylon are allowed to return to Jerusalem, bringing to a close the Babylonian captivity.



The World’s First Charter of the Human Rights

Inscription corroborates many of the details in Ezra 1:1-5 describing Cyrus supporting the Jews in returning to Judea from captivity to rebuild the Temple in 537BCE. Isaiah also backs up the idea of Cyrus as a benign and chosen ruler:

“Thus saith the Lord to the anointed, to Cyrus, whose right hand I have holden . . . he shall build my city, and he shall let go my captives, not for price nor reward, saith the Lord of hosts” Isaiah 45: 1-13




After the overthrow of Babylonia by the Persian (Iranian) Achaemenid Empire, Cyrus the Great allowed the Jews to return to their native land (537 BCE). More than forty thousand were said to have done so…

[2] Daniel’s Prophecy chap. 11 pp. 187-190 The Time of Messiah’s Coming Revealed


16 Three noteworthy incidents deserve consideration with regard to the beginning of the “seventy weeks.” The first occurred in 537 B.C.E. when Cyrus issued his decree restoring the Jews to their homeland.

17 The second incident occurred in the seventh year of the reign of Persian King Artaxerxes (Artaxerxes Longimanus, son of Xerxes I). At that time, Ezra the copyist made a four-month journey from Babylon to Jerusalem. He carried a special letter from the king, but it did not authorize the rebuilding of Jerusalem. Instead, Ezra’s commission was limited to ‘beautifying the house of Jehovah.

(Ezra 7:6-27.)

18 The third incident occurred 13 years later, in the 20th year of Persian King Artaxerxes. Nehemiah was then serving as his cupbearer in “Shushan the castle.” Jerusalem had been rebuilt to some extent by the remnant that had returned from Babylon. But all was not well. Nehemiah learned that ‘the wall of Jerusalem was broken down and its very gates had been burned with fire.’

(Nehemiah 1:1-3; 2:1-3.)

19 The account involving Nehemiah continues: “In turn the king said to me: ‘What is this that you are seeking to secure?’ At once I prayed to the God of the heavens. After that I said to the king: ‘If to the king it does seem good, and if your servant seems good before you, that you would send me to Judah, to the city of the burial places of my forefathers, that I may rebuild it.’”… “So the king gave [the letters] to me, according to the good hand of my God upon me.”

(Nehemiah 2:4-8.)

20 Although permission was given in the month of Nisan, during the early part of the 20th year of Artaxerxes’ reign, the actual “going forth of the word to restore and to rebuild Jerusalem” took effect months later. This occurred when Nehemiah arrived in Jerusalem and began his work of restoration. Ezra’s journey had taken four months, but Shushan was over 200 miles [322 km] east of Babylon and thus even farther from Jerusalem. Most likely, then, Nehemiah’s arrival in Jerusalem occurred near the end of Artaxerxes’ 20th year, or in 455 B.C.E. It is then that the foretold “seventy weeks,” or 490 years, began. They would end in the latter part of 36 C.E.


So given the above the 70 years, by God’s own mouth, will of course fit in perfectly as well.


Conclusion: 1914CE is valid, as is 607 BCE

I’ll be editing this into a timetable more concisely:


Short 3 Method Version for Proving 1914 from Biblical Timelines

[Daniel 4 – Luke 21:24]

Method 1

Daniel’s “7 Times” began at Jerusalem’s last king Zedekiah’s removal by Babylonian conquest, 607 BCE.

The “7 Times” were 7 lunar prophetic years (360 Days), each day is a year.

360 x 7 = 2520 years.

From 607 BCE forward in time is 1914, the end of the times of the gentiles, foretold by Jesus and Daniel.

Method 2

If we use Cyrus date for the deliverance of the Jews as God’s anointed one for that work, we have that occurring in 537 BCE.

That was also the end of the 70 years of the Babylonian yoke of slavery upon Israel.

Subtract the 70 years from 537 BCE, and we again arrive at 607 BCE trusting God’s perfect math and times.

We use the previous 2520 years.

From 607 BCE forward in time is 1914, the end of the times of the gentiles, foretold by Jesus and Daniel.

Method 3

Using the 70 weeks prophecy of Daniel to ascertain the time of Jesus anointing as God’s chosen for that mission, we have a new timeline.

The 70 weeks were counted a day for a year, 70 weeks of days is 490 days, in the prophecy a day represented a year, so we have 490 years.

If we take Jesus known anointing at his baptism of 29 CE, and go back 490 years, we arrive at 455 BCE.

This was the final phase of Jerusalem’s walls being rebuilt indicated in prophecy (Dan 9:25)

From that time in the rulership of Artaxerxes we know he was in power at that time 82 years after Cyrus anointing by a Jewish prophet in 537.

We also must add the 70 year desolation period equaling 152 years.

So being 152 years into the 7 Times of Daniel’s appointed times of the nations (607-152=455BCE), we go forward in time from there 2368 years (2520-152=2368), and we arrive at 1914 CE.

[Daniel 4 – Luke 21:24]

1914—A Significant Year in Bible Prophecy

Here is an in depth blog which uses method 1 in depth:

Seven Times – The Times of the Gentiles


Since all the dates, 607 BCE, 29CE, 1914 CE have established precedent amidst many dates popular and otherwise for the fall of Jerusalem by the Babylonians, Jesus Christ’s christening baptism, and the end of the “appointed times of the nations”, the dates are not from thin air, and in fact historical events surrounding all these dates, but especially 29CE and 1914 CE also affirm that God’s word must be the ultimate authority for establishing reliable timeframes.

Since controversy exists surrounding all these dates, I have shown how the two anointing of key figures in the bible regarding the outworking of Jehovah’s will, Cyrus and Jesus Christ, provide reliable dates in 537 BCE, and 29CE respectively as benchmarks to ascertain 607 and 1914. With very good reason, Jehovah established his son as the foremost benchmark in human history to ascertain any calculable date in regards to these prophecies. Cyrus as a historic figure is also a known personage to establish a dating benchmark.

Why significant? Cyrus ties to the emancipation of the Jews in an anointed ceremony of 537 BCE as an official date, which ties the 70 weeks prophecy to Jesus Christ baptism. Knowing that Cyrus date is reliable, we can easily ascertain the 70 years of Jewish exile. From that point’s beginning of exile we can determine the 2520 year timeframe through the “appointed times of the nations’ to 1914.

Daniel is therefore “sealed” as the main prophetic timeline provider which Jeremiah, Isaiah and Jesus aid in understanding. God’s word is relied on for prophetic periods, and historic events re-affirm the significance of all dates, and in modern times especially 1914 CE.


3 thoughts on “1914 – Three Cross References for 1914 – Determining 1914 CE, 607 BCE from Jesus Christ Baptismal Christening, 29 CE.

  1. Pingback: Bible Prophecy Start to End (Part 1/3): Prophecy in Fulfillment Past, Present and Futures | bibleresearchfiles

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